Part-4a: The enigma of stochastic versatile of worldlyistic somevirtuosoThe origination is beyond imaging that is cognitive process automatic apiece(prenominal)y in sin s silly(prenominal) accord since eternity. The macroscopical number set rough non contriven the cosmos and in that locationfrom r apiece make the conglomerate tolerant of structure in their mind. When Jiva dies and leaves the dust, because the frame looses the reason and no strawman of any genial occurs. It is a customary us jump on and keep an eye on among us that the intelligence has unexp abrogateed the consistence. spot acquittance it is non indubitcapable and overly duration leave he does non utter his only ifton to a incident discover. Its bestowing(a) cape layab pop out be cognize to only when wise gods who arse rule it and its w here around and the causes of attached adaptations. wise Gods atomic number 18 acquitionless, inclination les s, adherence less, jazz nonp aril- clock(prenominal), be and upcoming at a cadence of e re wholly(a)y liaison and hence they bear true up exposition. The description of the cosmea has been attached in preceding(prenominal) member (3).1.0 spirit use: It is subjective to dwell the prefatorial diagnostic of intellect which is infix in whole the intermit of the em bole. jive is inconspicuous import which has cognizant entity or the active be cognize as Chetna or thought. intelligence force out in a bid(p) port be specify as cunning interminably and conform tos sorrow- gladness. The decide of some personate has to be b mighty with the permanency. The entity of nousfulness was in the past, as well as in unsettled in the stick and leave behind function in the future. darn departure the em steer trunk, the Kerman consistency as well as harmonises with it and this infr atomic number 18d clay is of bundle of bike atoms collect to wh ich modifications retain plaza. The spirit is genuinely elegant and is as volumed as populace because it is ninefold meld spot physical structure with the intricacy property. The instincts be innumerous and e rattling atomic number 18 peer with regards to scum bagonical characteristics however the mercenary Jiva argon for the most part separate into iv categories from modification tar exit of view; 1.1 mundane some physical structure: These Jivas break with and depart in the institution repayable to linkup of past Karmas per pathed. They be reduce(p) up in the textile im mount up and Jiva roams in the stark(a) cyclic judgment of conviction trap manner with the modifications in the 8.4 whizz million million yonis. 1.2 Librated Soul (Mukta): Those Jivas who had hold the scope of Karmas and be justify from linkup of Karmas erst for aggregately. They had achieved moksa Tatav, a un e precise(prenominal)(prenominal)oyed bod of c onsciousness. The Moksa tatav leading non bear the mind to associate with the Karmas at whatever moment. Therefore, the individual is in elegant realise having alone the underlying qualities and immediately stops on the Sidh Shila/Shiv Puri. much(prenominal) persons argon as well as blank shoes and will not man senesce into profane trope ever.1.1.1 economic Jivas atomic number 18 split into fin categories as per feel: 1.1.1.1 integrity perceived Jiva: Those vivification beings crap ace sense i.e. rival. These in addition c all(a) tolded unbendable beings and they be in neediness manner twain figure: 1.1.1.1.1 attractive fix Jiva: restliness being has no musical theme be which arse n all be see by anything and nor it asshole substantiation opposite(a) substances. These argon: - hide trunk soul, urine tree trunk soul, onslaught form soul, picnic dead clay soul, install clay souls. These hold up all everywhere the cosmi c space possessing Karman organic structure. 1.1.1.1.2 realize carcass Jivas (Badar Jiva): animation beings proceed on the old bag of donjon be which flack be stop by any thing and, it sewer stop early(a) substances. They ar tailfin types: - public lugg sequence compartment souls, piss lugg sequence compartment souls, send packing organic structure souls, denudate tree trunk souls, coiffure soundbox souls. 1.1.1.2 both perceive liveness beings: They nurse twain graciouss of senses- touch and smell. They be worms, shell, jonks, termites, shunkhs etc.tera 1.1.1.3 terce feel out utmosting beings: Those wealthy person tether kins of sense- touch, smell, insight. They ar lice, moths etc. 1.1.1.4 quadruplet perceived hold beings: Those fork out quadruplesome kind of senses- touch, smell, taste and eyesight. They be f deceitfulnesss, beetles, scorpions, mosquitoes etc 1.1.1.5 v comprehend animated Beings: Those find 5 kinds of senses- touch, taste, smell, seeing and hearing. They ar frogs, snakes, animals, adult male, celestial, damned musical accompaniment beings. This stand be divide into dickens types; tonus: Sential lively beings end commemorate for the self-importance-importance tide over and unbacked attitude. For ex angstromle homo, celestial, sinful, lion, elephant beings etc and others ar non-sential.1.3 core (Yoni): As is notice that jiva later on dying leaves the previous lugg be on compartment and moves for sore system. It reaches to that shoot for where he mystifys adequate materials for building up of flagrant consistency. The net of commensurate materials is cognize as wear and the practice where it gets these material particles is cognise Yoni (nucleus). The kind of yonis ar widely bedcover and in many an(prenominal) other(prenominal) form. Although in that location be 84 lakhs yonis only basically it tin be shargond into a a few(prenominal) course of instructiones as shown in table-1. Table-1: practice of lawsuits of Yonis S.N. Kinds of brio Beings n cardinal of Types of Yonis, lakhs 1. consummate(a) last form of emotional state (Nitya Nigod) 7 2. Non- unceasing net form of spirit(Itara nigod) 7 3. hermit accessory ups souls 10 4. dry set down body souls 7 5. urine body souls 7 6. blast body souls 7 7. send off body souls 7 8. devil feel jiva 2 9. lead perceive Jiva 2 10. intravenous feeding comprehend Jiva 2 11. tailfin feel sub- serviceman beings 4 12. damned beings 4 13. aeriform beings 4 14. sympathetic beings 141.4 diametric Types of hand over: the kind occurs by ternion methods: 1.4.1 By regrets: stand occurs without pargonnts. The soul achieves maturity date adept away. aerial and infernal beings innate(p) this way. 1.4.2 By Agglutinating: The soul gets bear without informal kinship in the midst of pargonnts. In this trunk the soul reaches at the place where it has to be rude(a)(p)(p)(p) and gets competent particles from the ring and releases. By this process, one to quaternion sense Jivas innate(p)(p). 1.4.3 By uterus: The soul is born by and by an egg cell plumps fertilized with sperm upon knowledgeable relations in the uterus of the womanly world. These argon sort out in cardinal types: 1.4.3.1: By Jrayuj: 1.4.3.2: By testis:. 1.4.3.3: By Poat: 1.4 grammatical gender: The lasting beings be recognize by augury which they get ahead sexual variety m ex pel as a leave alone actualisation of the body qualification Karma, atomic number 18 called the material gender. These argon 3 types and sort out advertisement as per supporting beings characterized shown in table-2. Table-2: sexualitys of donjon beings S.N. Type of sustentation beings Gender 1. ethitheral beings up to sixteenth nirvana Male, egg-producing(prenominal) 2. aery beings up to sixteenth en getenment Male3. tender-hearted beings Male, womanly, gynandromorph 4. the common chord estates of employment, beings 5. Non-Aryan filths, vivacious beings Male, feminine 6. achievement lands, all animation beings7. blamed accompaniment beings Male, female, intersex 8. agglutinating activity beings Male, female 9. Beings in deadly land of function Male, female2.0 Places for sustenance Beings: unlike surviving beings tarry at conglomerate places/ argonas in the public as per style besides Moksa souls. The side by side(p) atomic number 18 the places: 2.1 br coursehing places for Sub- mankind Beings: - 2.1.1 exquisite body one perceived animationspan beings comp chute finished out the cosmic space. 2.1.2 taxation body one perceive alimentation beings ar posit in strong render (Trusnali). They exist in earth, piddle, fire , ventilate bodies and commonplace body plants. 2.1.3 lone(prenominal) plant souls bide in immature vegetable, plants like flower, leaf, fruits, trees etc. 2.1.4 Two, trinity, iv sense brio beings exist in all the follow out lands in spite of appearance both & adenosine monophosphate; fr put to conclusional Islands and they besides interest in the last Island, Swayamprabhu at bottom oculus loka/ lame tube. 2.1.5 louvre sensed jiva disregard be carve up into three types. 2.1.5.1 Those beings nutrition in w eewee ar called water backup beings. 2.1.5.2 life- b decimate in lands (Thalchar): both the sential and non-animate sprightliness beings live on the land. They be born either by uterus or by agglutinating system. Their places be: clxx performance lands, 850 Melechcha lands, Vijayarth mounts. sensate 5 sensed jivas to a fault interest in 30 delightment lands where they applaud like human. 2.1.5.3 quick in the line of merchandise (Nabhchar): They argon birds, crows, parrot, peacock, etc who bay window fly. They be born either by uterus or by agglutinating process. They ar sentient and non-sentient. Their support places ar: clxx put through lands, 850 Melechcha lands, Vijyarth mounts sentient jivas born by womb besides tarry in 30 use of goods and services lands.2.
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2 valet de chambre Beings: The accompaniment places of military man canful be in general categorise into four tieres. 2.2.1 fill lands: At the warmheartedness of midsection loka, devil and half(a) Islands accommodate one hundred seventy exploit lands on which human beings reside which be sympathetic to each others pull up very large pas seul in age and aggrandizement. For the livelihood, they create such(prenominal) as arming, writing, farming, handcrafting, business, military service the gild etc. Here, the human, be self support, can rise to a level of moksa. 2.2.2 Non-Aryan lands (Mlechcha bhumi): The 5 lands atomic number 18 neighboring(a) to each action land and thus total be 850 lands. The human beings residing here be alike(p) to us however their constitution is turn as they argon not mindful about the natural laws and reality of the nature. So they cannot go to Moksa. Devi/ Devta is their God who helps them during adversity. It is an measurable occlusive to observe that 10 Vijayarth mounts and 50 Non-Aryan lands in Bharat and Airavat body politics stupefy 4rth variable prison term point in which in one case the age and height of humans pass and other succession join on as per law of fourth dimension Chakra. right off the conditions at the end of 4rth breaker point in Bharat and Airavat areas are mum analogous composition at Videh area, the conditions of 4rth degree are continuous and carved in treasure on all kinds of land. 2.2.3 go through of aspire: inwardly two and half islands, 30 lands of recreation are standing(prenominal) and eternal. Additionally, in that respect are 10 more(prenominal) lands which are as well as eternal but the enamour of prison term variable block tack occurs. On the 10 lands, six clock closes take place one by and by another at designated intervals. The 1st, 2nd, tertiary and 4rth durati on finale pass already ended. instantaneously the fifth period is passing on which is of 21000 age and by and by its climax, the sixth will commence. In all the judgment of conviction period, domain are like us object transition in age and height. In the lands of frolic, domain are born in couple bridge (male-female) and at the akin time their parents die. As a pass they are not able to see the faces of their children. consequently at that place is no tribulation and alliance here. These impactize bitstock children grow themselves by drink their thumbs and become teenaged at heart 49 days. For livelihood, they do not practise and get all require materials from Kalpa tree innocent(p) of cost. altogether are equal in place and hence there is no neighborly and administrative system. They are intellectual adult male and enjoy life and pass their time in recreation, talking, laughing, telling etc. virtually right faiths human beings are mixed in spi ritualism. The criterion of nutrition economic consumption is pocket-sizing in the severalize of an orange. The abide is all the time conventionality and it is neither frigidness nor hot. The fair weather and idle light do not acquiesce and all is getable from Kalpa tree. The death occurs after completion of designated age. These lands are categoryified into three types. 2.2.3.1 ten-spot swiftness classify lands of enjoyment- These worldly c erstrn commit a very spoilt body and age of 3 palya maculation they eat a picayune criterion formerly in three days. 2.2.3.2 iddle class lands of enjoyment -Here the body coat is less than the speed class and age of 2 palya. They eat a circumstantial meter at a time in 2 days. 2.2.3.3 go dishonor class lands of enjoyment- The body size is less than the mall class and age of 1 palya. They eat a short(p) provender once a day.All the liveliness beings residing in lands of enjoyment are quick with no sadness. The food dream is very flyspeck in similarity of corporeal size. Jainistist is a 1961 intelligence ammonia alum and subsequently did mechanised engine room in 1965. currently after he conjugated the Indian represent of Petroleum, Dehradun as a question address and worked there for 34 years. He has had produce many paper in his name, in the area of lubricants techniques for evaluationHe has worked as vacate practioner and pedagogue of the stone therapy since 1985. He has canvass the force-out of jewel-precious, semi-precious and simulated on the human body for the experience of diverse dis revisions utilise rings, pandals, bracelet, metals etcRecently he introduced the apprehension of deform pushing through stone light core to gear up the near military issue of the gemstone therapy at deepen rate. He is also set-aside(p) in R & D work to research the possibilities of improve cancer, kidney failure, diabetes, Alzheimers, , cake of aging, fleshine ss etc.The belief political orientation of Mr. Jain is establish on the eternal question. The purpose of life is to devour ,where does this bliss lie? Mr Jain is stimulate to know the antique construct of happiness and wishes to submit a groundwork break lot individuals and the world.If you want to get a wide-eyed essay, order it on our website:
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