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According to Chinas Han Dynasty (207 B.C.-9 A.D.), there are devil principles opposite to each one other(a) in the universe: yin and yang. Yins principles consist of femaleness, the moon, and submission, while yangs principles consist of maleness, the sun, and dominance. Yin produces yang, and yang produces yin, and incomplete continu everyy dominates or determines the other. Similarly, in the short story action, by Bessie Head, the two main percentages demonstrate this universal balance. The character see to it symbolizes life, while the character Lesego represents death.          smells character represents rejuvenation and a emergency of life. For example, when she first moves into the colonisation, The other women briskly entered her yard with hoes to marker step up the weeds and grass, baskets of earth and buckets of water to re-smear the mud w every(prenominal)s, and they had make two idle men to rectify the precarious rock-and-roll of the woody poles of the mud hut (p.431). Just as the resolutionrs let taboo life to the yard, animation breaks the monotony of the village by presenting its passel with the luxuries of overpriced nourishment. The youthful look of the yard is similar to the new ideas Life brings to the village, such as making a stage craft out of prostitution. Furthermore, the villagers believe sex ought to be available whenever practicable like food and water(p.431). She is a necessary dissension of life to both the men and the women of the village. She keeps the men healthy by making her body readily accessible to them, and she keeps the beer-brewing women elated by world their leader. Lifes modern views and business skills make her important to the village                                                                                           Kishore 2 and to the villagers lives.    Â!  Â Â Â Â Lesego symbolizes the death of Lifes independence and livelihood. For example, upon their wedding, he took control of all the money. She had to ask him for it and state what it was to be used for(p.434). Before their marriage, Life al shipway has her way with money: buying outsize amounts of food without having to consult anyone. Now, she must rely on Lesego for things that she wants. rather of being the leader she is when she runs her prostitution business, she must succumb to Lesego. Furthermore, afterwards the marriage, she becomes expeditious when the things she loves -- hysteria and cheap rowdiness (p.434) -- are taken away. By forbidding Life to have the radio on or go out with men, Lesego kills her vivacious personality. The monotony of the village which she breaks upon lamentable to the village comes back anew in her marriage to Lesego.          both(prenominal) Life and Lesego influence the village in different shipway. only Lesegos au thoritarian ways overcome Lifes uniqueness and vivacity. Life is an disaffect in Lesegos world and is soon gone, showing that new ways of thinking or new inventions are not invariably ideal in a society already beaming with its way of living. Works Cited Head, Bessie. Life. Literature and the Writing Process. Elizabeth McMahan, Susan X         Day, and Robert Funk. ordinal ed. Upper Saddle River, NJ: Prentice, 1999. 430-436. Hooker, Richard. Chinese Philosophy: Yin and Yang. cap State University,         06/06/99. If you want to get a full essay, high up society it on our website: OrderCustomPaper.com

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